Download Accounting and Emancipation: Some Critical Interventions by S. Gallhofer PDF

By S. Gallhofer

Accounting is a social perform: it's going to be evaluated by way of its contribution to a proposal of social health. so one can do that, this booklet elaborates a critique of up to date accounting. The authors motivate people with an in depth curiosity in accounting to make the quest for a extra emancipatory and permitting accounting a middle sector in their curiosity. The e-book will stimulate debate and task within the arenas of schooling, examine, perform and policy-making.

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Additional resources for Accounting and Emancipation: Some Critical Interventions (Routledge Studies in Accounting, 3)

Sample text

Creating new power around a hegemonic centre can emancipate a constellation of social forces that can be brought into relative universalisation by the expansion of a chain of equivalences around the particularistic in terms of some form of anti-systemic alignment (Laclau 2000a: 208, 2000b: 302). Laclau (2000a: 209) thus calls for the ‘construction of languages providing that element of universality which makes possible the establishment of equivalential links’, constituting the construction of a new social imaginary (Laclau 2000a: 211).

G. Gore 1993). Praxis concerned to pressurise for accounting change can also properly respond to the philosophical critique, for instance, by going beyond a crude dichotomous thinking, adopting the more modest epistemological and eschatological ambitions and relatedly reflecting a heightened awareness of and sensitivity to the problematics of universalism. Thus the philosophical critique implies modification to various elements of an emancipatory praxis in and through accounting. We should stress, however, that this is far from implying the abandoning of the project aimed at positively aligning accounting and emancipation.

Aligning emancipations plural involves co-ordination and a prioritisation not inconsistent with pursuing various projects concurrently – indeed, this multidimensionality is encouraged by the critique. We can here posit an ethics of both solidarity on the one hand and openness to difference on the other that can inform our understanding of accounting, our theory constructions and our praxis in general (Leonard 1990: 261, see Fraser 1986, Arrington 1990, see also Arrington and Puxty 1991). 16 Such awareness ought to deepen the concern to adopt a modest epistemology and eschatology and aptly encourages a self-questioning approach.

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